Thursday, 7 May 2015

The Hunt, The Wolf, The Boundary and the Dead


A month or so ago I bit the bullet and splashed out and bought a monograph off of Amazon. I had come across the reference in a couple of papers whilst researching the Wild Hunt and after seeing it mentioned in a context that was increasingly interesting and which was tying together several strands into a single, exciting whole.

It was one of those books which had me buzzing with excitement within the first chapter; not only did it clarify some things I had come across but also linked together differing strands in a way that really paints a picture of the Wild Hunt, it’s mythic origin from within the Indo-European culture and seriously fleshes out both of these in a ritual, religious and cultural practice. It also lays out some neat ideas about the role of the Männerbünde and the dead/the ancestors.

I am going to have to do a proper essay on this whole subject, suffice to say the Koryos (the IE term for the pan-IE youth contingents) and the god of the Koryos; the Koryonos can be given a place in practice today in some form or another.

A really, really nice quote for now to leave you with:


When we look for the god of the *koryos we will do well to keep in mind these words of Gernet: "in general, in ancient cults, it is not the personality of the god which is the point of departure, is from the cult itself that the god derives his being." (Gernet 192) In our case, we will be looking for associations with war, death, the wolf and the dog, with ecstatic states, with initiations and the winter solstice, and, where these do not coincide, with the changing year. We will expect him to share the ambiguity of the *koryos itself and to appear sometimes good, sometimes evil, and always at least potentially dangerous.

2 comments:

Lorna Smithers said...

That is a good quote :) Looking forward to hearing more.

Lorna Smithers said...

In the context of these ideas, you may like this poem: https://lornasmithers.wordpress.com/2015/05/19/after-procopius/